Last modified: 2012-10-12 by ivan sache
Keywords: correze | meymac | waves: 3 (grey) |
Links: FOTW homepage |
search |
disclaimer and copyright |
write us |
mirrors
![[Flag of Meymac]](../images/f/fr-19-me.gif)
Municipal flag of Meymac - Image by Arnaud Leroy, 4 September 2005
See also:
The municipality of Meymac (3,000 inhabitants; 3,715 ha - the largest municipality of the department of Corrèze) is located in Limousin, on a hill dominating the river Luzège, 20 km west of Ussel.
The legend says that an hermit called Mammacus built there in 546 a chapel dedicated to the Blessed Virgin. A more probable etymology for the name of the city is the Gallo-Roman anthroponym Maximus with the suffix -acum, which gave Meimacum, then Mamacum and eventually Meymac. On 3 February 1085, Viscount Archambaud III de Comborn founded a Benedictine priory on the site of the chapel; the priory became an abbey in 1147. A village developed around the abbey and was incorporated in the XIVth century to the powerful Duchy of Ventadour, whose four main cities were Ussel (capital city), Egletons, Meymac and Neuvic. The abbey church was built in the XIIth century in Limousin Romanic style; it houses a black Virgin statue (XVIth century) and St. Léger's bust reliquary.
Léger (c. 616-677) was murdered in Autun (Burgundy) by order of Ebroin,
Mayor of the Palace (a kind of Prime Minister) of Neustria. In the Middle Ages,
every abbey church needed relics of a famous saint in order to attract
pilgrims, and monks did anything to get these relics, including
military expeditions. These expeditions were later often described as
"miraculous" translations of the relics. The translation of St. Léger's
relics to Meymac was celebrated in the past on 25 August. The story
says that the monks from the abbey of Saint-Maixent, in Poitou, were
"granted" the relics (the saint's head and hands) by the monks of the
abbey of Ebreuil, in Auvergne. The legend does not explain how the
relics had travelled from Burgundy to Auvergne. Back to Poitou, the happy
monks were killed nightly by thieves in the forest of Ventadour; the
thieves hid the relics in the stables of a neighbouring castle. The
next day, all the horses were dead, as were the thieves, except a
single one who told the story. The local lord placed the relics in a
honour place, but its cattle still died. He decided to get rid of the
relics, and the Viscount of Ventadour was happy to get them for the
abbey of Meymac. There were of course other abbeys which claimed to
house the authentic St. Léger's relics, such as Murbach in Alsace and
Jumièges in Normandy. Anyway, the Meymac relics were kept inside a
solid silver shrine, and the Grand Saint Léger was invokated against
madness.
The abbey was closed in 1791; at the time, there were only five old
monks there. The shrine was sold but the relics miraculously came back
to Meymac; on 11 Pluviôse of the Year XII (1 June 1804), the Bishop of
Limoges visited Meymac and certified the authenticity of the relics.
Meymac was located on the road set up by Intendant of Limousin Turgot (1727-1781). The road, called the Turgotière, crossed Limousin from west (Limoges) to east (Bort-les-Orgues) and was served by modern, rapid coaches nicknamed Turgotines. Turgot is also known for having introduced the cultivation of potato in Limousin, and mostly for having been Louis XVI's Minister of Finance. Unfortunately, the King did not agree with the economic and social reforms proposed by Turgot after his successful experience in Limousin.
In the beginning of the XXth century, Meymac became a main center of
trade for the Bordeaux wines and was nicknamed Meymac-près-Bordeaux
(Meymac-near-Bordeaux), in spite of being located 350 km from Bordeaux. After a long and complicated lawsuit, the municipality was ordered to
drop -près-Bordeaux from its name.
The history of Meymac-près-Bordeaux started with Jean Gaye-Bordas
(1826-1900), the natural son of a poor farm servant. Young Jean left
his village with a group of cart-drivers trading goods between the
north and the south of France. In Bordeaux, he went his own way and met
by chance a sales representative from the Rockefeller company, who
freely distributed the new Rockefeller oil lamp all over France;
Gaye-Bordas followed him and became a street-peddlar. In Pauillac, near
Bordeaux, he witnessed, again by pure chance, the shipping of a wine
casket from Bordeaux to Lille, in the north of France. He joined the
expedition with a few lamps and addresses of wine traders gathered in
Bordeaux. The Bordeaux wine was then extremely priced in the Belgian
Borinage, then one of the richest regions in Europe due to coal mining.
Gaye-Bordas claimed to be a wine producer and convinced the Belgian
burghers to order a lot of wine. He came back to Bordeaux and was
warmly welcomed by the true wine producers. Gaye-Bordas only lacked the
funds required to purchase from the producers the wine he had already
sold in Belgium, but a wise banker from Aurillac, in Auvergne, accepted
to lend him money. The trade was very successful and extended to
Brussels; a single wine bottle was then sold for 70 francs, whereas the
daily wage of a worker was 3 francs.
Gaye-Bordas was very rich but he was a spendthrift. He fell in love
with a Brazilian and bought for her in Bordeaux a castle with turrets,
made of stone imported from Meymac; he bought another castle in Médoc,
but had to sell it rapidly after having spent all his money. The
Brazilian left him and he came back to Meymac, where he married a local
girl and amassed money again. In 1878, he purchased a piece of land
neighbouring the abbey and built the Larose monks' castle (Chàteau des
Moines Larose); he used the picture of the two-turret castle on the
labels of his wine, "assuming" that the castle was a genuine wine
estate in Bordeaux. It is said that some wine amateurs travelled to
Meymac and asked to see the Larose vineyard. Gaye-Bordas became the
benefactor of Meymac; after the mass, he threw away coins to the
children from the balcony of his castle. He bankrupted again and his
wife left. After having sold the Larose castle, he still pretended to
be rich but died in poverty in Ussel, housed by one of his old friends.
Anyway, Gaye-Bordas opened the northern market to the Bordeaux wine and
was followed by several other men from Meymac. This explain why the
city of Meymac looks so wealthy in a rather poor region; the Wine
Merchants' fountain is still there, in front of the Larose castle, and
there is still a tenth of wine merchants registered in Meymac.
The other great man of Meymac is Marius Vazeille (1881-1973). President
of the Republic Raymond Poincaré (1913-1920) once took the train Limoges-Meymac-Ussel. He was astonished by the bare area known as
plateau de Millevaches, located north of Meymac. The name of the
plateau has been related to Latin moles vacuum, the empty country,
but a more probable etymology relates it to the Celtic root *batz,
source. The plateau is also known today as the Plateau of the Thousand
(Mille) Sources: several important rivers indeed have their source
there, for instance the Vézère, the Vienne and the Creuse. The popular
etymology says that a farm maidservant once signed a pact with the
devil, who changed her thousand cows (mille vaches) into stone.
At Poincaré's times, the plateau was indeed a desert covert with moors
and peat bogs. The young engineer of the Forestry Service Marius
Vazeille explained the President why the plateau was desert: it has
been settled in the Gallo-Roman times (therefore the moles vacuum
etymology is probably wrong) and several trees were cut at that time;
during the Religious Wars, Baron of Treignac burned down what remained of the forest in order to expel the Protestants and the trees were not replanted; the only agricultural use of the plateau was very intensive sheep grazing, which completely
destroyed the vegetation and damaged the structure of the soil.
Vazeille was appointed to revive the plateau and became known as the
apostle of reforestation. Vazeille promoted the prés-bois system,
associating pastures (prés) and small woods (bois), which were
expected to maintain agriculture on the plateau and develop timber
industry. Vazeille's ideas were extremely innovative and what he
proposed would be called today "sustainable development".
Unfortunately, the rural owners were interested only in profit and
planted large plots of woods, mostly with conifers. The small farmers
never took any benefit from Vazeille's utopy and most of them
emigrated. The plateau de Millevaches has been resettled in the late
1960s by newcomers (the so-called néo-ruraux) who have attempted to
redevelop a local life around the few big villages of the plateau
(Faux-la-Montagne, Gentioux-Pigerolles, Peyrelevade). Sheep have been
mostly replaced by cattle of the Limousin breed, and timber
exploitation was developed. Most wood is exported via the railway
station of Meymac.
Vazeille attempted to defend the interest of the farmers of the plateau
by joining the Parti Communiste Français in 1920; he was elected Deputy in Ussel in the 1930s but rejected the German-Sovietic pact and was expelled from the party in 1946. He was also fond of archeology and discovered several Gallo-Roman sites on the plateau, including the big villa of Les Cars. All his findings were stored in his personal greenhouses, and were, fortunately, transfered in a museum housed in the former convent buildings of the abbey of Meymac.
Source: Découverte de Meymac, a leaflet available at the Tourist Office of Meymac, including texts by Simon Louradour and René Limosin, based on books by Marius Vazeille (Histoire de Meymac) and Dom Jean-Marie Berlan (Meymac et son histoire)
Ivan Sache, 4 September 2005
The municipal flag of Meymac is hoisted in front of the city hall, along with the French national flag and the flag of the European Union. The flag is blue with three vertical wavy grey stripes.
The flag is a banner of the municipal arms, which can be seen as shields applied on the facade of the city hall. The municipal arms of Meymac are:
D'azur aux trois pals ondés d'argent.
They were adopted by the Municipal Council on 18 June 1988.
The shades of blue and grey are specific and probably recall the granite and the slates used to build most of the house of Meymac. These shades are seen on all the representations of the coat of arms, and the flag uses the same shades - the wavy stripes are indeed grey and not white.
Ivan Sache, 4 September 2005